poems and proses ♥

collections of poems and proses, squeezed out of my tiny mind through contemplations and quotes from people of wisdom.

dedicated to Allah, the lover who owns, the owner who loves, the light, the truth, the one and only.

EFJAY
a servant of love, struggling on the path of love

disclaimer: any truth revealed from the word compositions below is originated from Allah, any delusion is a result of my ego.

Sunday, September 25, 2005

Doomed

I am doomed
got sidetracked again
losing control
by a slip of the mind

ego reigns
desires overmaster
heart is ruined
by hurricane of lusts

prisoner of the darkness
return path is unseen
dont know where i am at
dont know where to go

picking up the pieces
wishing you be extending your hand
although i dont know where to start
but i am hoping your love will lead me back

Tuesday, September 20, 2005

Liberate Me

O Love

Liberate me
Let me loose from these attachments

The fragrance of these illusions
Tugging me back into delusion

Distracting me from your face
Crippled, unable to grasp your grace

The walls in between are soaring up
Affections are evanescing out

Liberate me
from the slavery
of my self
by my self
my ego

Friday, September 09, 2005

The Polarities of Love

"...
Union and separation, love and longing, sweetness and despair, the polarities of the mystical path leave us bewildered and confused. Why are we left here behind the veils of separation when we know that separation is an illusion? Why are we caught in the prison of duality when our heart knows the deeper truth that 'everything is one'? The more we meditate and pray, the more we remember Him Whom our heart loves, the more alienated we feel in a world that appears to have forgotten Him. Somewhere we know what it is like to be loved beyond measure, and here we are left in a world where love is too often equated with demands and co-dependency. The eternal question of "Why are we here?" has an added poignancy when we have felt the infinite nearness of our real Home.

He Whom we love has abandoned us and only the pain of separation reminds us that somewhere He is 'closer to us than our very neck vein.' We carry the pain of remembrance in honor of our love, yet only too often we feel betrayed. How can such a Beloved desert us? How can such a Beauty veil Her face? Doubts bombard us as the mind tries to convince us of the stupidity of our quest: to look for what you cannot find... to long for an invisible Beloved who has only brought you pain... In many ways consciousness crucifies us on our search. The subtleties of torture with which the mind can torment are known to most travellers on the path of love.
..."

Separation and Union by Llewellyn Vaughan-Lee

Thursday, September 01, 2005

The Tao Of Islam

"...
Islamic theological thinking revolves around the divine names revealed in the Koran, the so-called 'ninety-nine names or attributes of God'. Each of the two basic theological perspectives, transcendence and immanence, emphasizes certain names or attributes of God. When God is conceived of as transcendent, He is called by such names as Mighty, Inaccessible, Great, Majestic, Compeller, Creator, Proud, All-High, King, Wrathful, Avenger, Slayer, Depriver and Harmer. The tradition calls these the Names of Majesty or the Names of Severity. In the present context, I would call them 'yang names', since they place stress upon greatness, power, control and masculinity. When God is understood in terms of similarity and immanence. He is called by names such as Beautiful, Near, Merciful, Compassionate, Loving, Gentle, Forgiving, Pardoner, Life-giver, Enricher and Bestower. These are known as the 'Names of Beauty' or 'Gentleness'. They are 'yin names', since they place stress on submission to the wishes of others, softness, acceptance and receptivity.

All these names and many more like them are mentioned in the Koran. In the view of the Muslim cosmolo-gists, these two categories of names work in harmony to bring the cosmos into existence. As Rumi puts it, referring to the two kinds of names by their dominant attribute, "Severity and gentleness were married, and a world of good and evil was born from the two" (Rumi 1925-40, II 2680, quoted in Chittick, 1983, p. 101).
..."

The Tao Of Islam by Sachiko Murata